
Kenya: Media frenzy - an insult to the public intelligence [opinion]
The Kenyan media today largely continues to operate in a philosophical framework inconsistent with that envisaged by the Constitution. A media survey sponsored by the Friedrich Ebert Stiftung in 2010 noted the following developments: Media freedom had expanded exponentially, a fact verified by the proliferation of electronic, print and online media outlets and, there being no official Opposition in parliament, media, through reportage that exposed corruption and other malpractices, had assumed the critical role of Opposition.
However, the same report also found that politics still enjoyed an overwhelming share of coverage, and reporting on women continued to perpetuate gender stereotypes.
These two latter tendencies clearly violate, not one, not two, but all the values the new Constitution proposes as our guiding principles in all our actions.
It would seem, reading and listening to our news, that politics defines what is newsworthy.
The headline news in the print and electronic media is almost exclusively derived from the doings, sayings and goings-on of politicians.
Even segments where news is analysed are dominated by politicians.
It is an incestuous news orgy in which politicians make news, are the source of news and comment on the news they make.
During the Kanu dictatorship, events around the person of the president formed almost the only news Kenyans heard or read.
Now, it would seem, the widening democratic space has meant news is more widely sourced from among the political class!
But this fixation on politics and politicians as news not only violates our national values as defined by the new Constitution, it could impede or even derail the achievement of democracy, and has a bearing on how we see ourselves. Allow me to explain.
Depending on the choices it makes with regard to gatekeeping, the media can uniquely focus national intellectual effort on issues and debates, and promote values that are crucial to the democratic project, as well as shape a national character.
In other words, by choosing what is news, its importance by placement and emphasis (i.e is it the headline and is there follow-up?), and from whom it is sourced (men, women, professors, youth, etc), the media is consciously and subconsciously influencing the national agenda, shaping national values and creating a particular national self-image.
Two examples show how this works: A couple of weeks ago, the Kenyan politician William Ruto, an alleged mastermind of the post-election violence, made a visit to The Hague to present “his side of the story”.
For the duration of the time Ruto spent at the ICC and after, he dominated the headlines of almost every major newspaper, radio and TV station.
The national media went into a “Ruto frenzy” that was, by any reasonable measure, grossly overdone.
There was something vaguely pitiable about the media’s obsequiousness in reporting this story, which — by any practice of fair news reporting — should have received, in the case of the print media, a brief front page reportage when it first broke and even briefer, if any, follow-up coverage in the middle pages. One news outlet even offered a blow-by-blow account of Ruto’s odyssey from Nairobi to The Hague and back.
One can appreciate the journalistic purpose and historical significance of a comprehensive coverage (including a blow-by-blow account) of Mandela’s release from prison, of the promulgation of the new Constitution or even of the South Sudan referendum on secession.
Ruto’s, however, was a bewildering and disheartening media hype that, for days, sidelined stories critical to our nationhood, identity and democratisation effort.
(And now that the ICC has summoned the Ocampo Six to appear at The Hague shortly, I fear that the media circus will be back in town and, once again, vitally important national issues will be given a news blackout.)
Recently, the media scored another low point, when — for a painfully long period — it insisted on covering contenders for top political positions in 2012 hurling abuse one normally associates with bar brawls at each other.
So nasty was the aftertaste that one news outlet, ashamed of its own excesses, apologetically asked its viewers for feedback on what they thought of politicians trading insults as news. An overwhelming majority of viewers expressed disgust and anger.
It is a national tragedy when people who will supposedly lead Kenya to become a middle-income country by 2030 offer crude insults instead of policies, but for anyone who watched the news that week, the overwhelming emotion, in addition to disgust and anger, was not sadness but shame.
We felt ashamed that, out of a population of 40 million, these were the only newsworthy people — the best we could offer. But were they really? Surely, there were other Kenyans (business people, musicians, religious leaders, youth, women groups, activists, etc) who were engaged in activities that were inspirational, transformational or entertaining, even in the shadow of the media spotlight.
The media, by covering the insulters day in and day out, even as they demeaned us as a country and as a people, was telling us that they were.
How did we come to this strange and unhappy place?
Here we are, a country just recovering from death and mayhem, and still in the depths of the resulting economic recession, a country wracked by crime that is about to get out of control a la Mexico, ranking highly on the list of failed states, a country in the delicate process of enacting a new Constitution that should fundamentally redefine our governance and society and our very identity, and yet for the media, the personal tribulations of a politician suspected of crimes against humanity and the exchanges of bar-level insults constitute national news and define the national agenda.
The media, wittingly or unwittingly, is focusing on the wrong agenda, propagating a skewed value system and duping us into individual self-deprecation and national self-abnegation.
In his book, Language in the News, Roger Fowler causes us to pose to ourselves a fundamental question: How much of the news we read, watch or listen to is an unadulterated representation of the truth, and how much of it is a social construction?
Clearly, as shown by the above examples, the Kenyan media was constructing a national agenda and a sense of priority unrelated to our own objective reality as experienced in daily living.
And just like quack psychologists plant in their patients fictitious experiences, the media — by defining our worth by who and what it covers — was planting in us a negative national self-image and perpetuating values not suggested by our own objective experience.
In the more developed democracies, if politicians have nothing useful to say, they do not make the news.
Other citizens, such as athletes, actors, doctors, etc, who are more meaningfully engaged make the headlines.
And it’s not just what these people do that should make the news; the vantage point availed by their vocations gives them unique insights into the human spirit and sympathies with the human condition that should be sourced for news.
That is why in the countries referred to above, you will find, for example, actresses, talk show hosts or athletes fielding press questions on all manner of social, political and economic situations.
By contrast, our world class sports people, actors, writers, etc, are only seen or heard when they win something, after which they are cast out into the shadows of silence.
When Nobel Laureate Wangari Maathai travels abroad, media compete to get her views on all manner of things.
But while in Kenya, one could be forgiven for thinking that she has nothing to say about the state of our society.
News about or sourced from solely one group, news that demeans people, news that ignores national aspirations to pursue a narrowly defined newsworthiness, violates the national values quoted above.
But as we have demonstrated, this kind of news coverage also distorts our national agenda, propagates wrong values and influences the way we see and feel about ourselves, and has a bearing, therefore, on our democratic and development project.
So, just as all national private and public entities are required by the new Constitution to reinvent themselves in order to contribute to the totality of actions that will result in democracy and justice, the media too must examine itself in light of the spirit and substance of the new Constitution.
-April 4, 2011 by Tee Ngugi
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Source: www.theeastafrican.co.ke/news/-/2558/1137882/-/o4e99ez/-/index.html (accessed on 05.04.11)

